1创世记Bereishit创世的目的-Chabad
Bereishit：创世、亚当和夏娃、人类的早期历史
创世记：1:1—6:8
《创世记》第一部分“Bereishit”，取自该卷书的第一个单词“起初 /???幻境迷宫 ???????? / Bereishit”，打开神创世的描述项堃 。人类的被造，赋予了在善恶之间选择的能力。但是第一个人类，亚当和夏娃，误用这个才能，开启人类道德持续败坏的通道，最终变得必须建立新的秩序，让世界重新开始。
阅读内容：创世记：1:1 - 2:4
Torah 从描述神在六日内创造世界开始的。
创世的目的
??????????? ?????? ???????? ?? ?????????? ???? ???????
: (?昌乐一中????? ?:?)
起初，神创造天地......【和合本】
创世记 1:1
Midrash告诉我们：神创造这个世界，是“较低层次的王国”，换句话说，起初这个世界没有神性意识，甚至抵挡神，西川茂 目的要人类用神性意识充满这个世界。为确保人类能够执行这个大业，神给人类的工具是 Torah。创世剧情因此需要三个元素：世界、人类和 Torah，分别担当背景、演员和剧本的角色。
神赋予人类自由选择，人可以忽视祂、祂对这个世界意图，而早期的人正是这样做的。为了确保祂赋予人类自由选择的决定，可以说，神被迫移去祂在这个世界里的启示，将启示逐渐深藏到大自然的背后。
为了应对绝大多数人选择忽视祂，神实施了祂的“应急方案”：祂选择了一个家庭，继续培养神性意识的初衷忒伊亚 ，并将这个家庭磨炼成为一个民族——犹太人——然后将使命托付给他们，实现祂起初创世的目的。在将这个世界转变成神家的计划中，犹太人担当其他民族的启示和榜样，并鼓励他们扮演自己的角色。《创世记》记载了犹太人产生的必然和他们的传说。
Bereishit：
Creation, Adam & Eve, and Humanity’s Early History
Genesis 1:1–6:8
The name of the first section of the Book of Genesis is taken from its first words, “In the beginning” (Bereishit, in Hebrew), and opens with G?d’s creation of the world. Humanity was created with the ability to choose between good and evil, but the first humans, Adam and Eve, misused this gift, launching humanity onto a path of increasing moral degeneration. Eventually, it became necessary to establish a new order and give the world a fresh start.
The Purpose of Creation
Reading: Genesis 1:1–2:4
The Torah begins with its account of how G?d created the world in six days.
The Purpose of Creation
?????嫡女策?????? ?????? ????快乐的女战士 ???? ?? ?????????? ???? ???????: (?????? ?:?)
In the beginning of G?d's creation of heaven and earth . . .
Genesis 1:1
We are taught in the Midrash that G?d created the world as a "lower realm" – i.e., a realm initially devoid of Divine consciousness, and even opposed to it – intending that humanity fill the world with Divine consciousness. The tool that G?d gave humanity in order to enable it to perform this feat is the Torah. The drama of creation thus required three elements: the world, the human race, and the Torah, serving respectively as the setting, the actors, and the script.
G?d gave humanity the free choice to ignore Him and His intentions for the world, and this is exactly what the early generations did. In keeping with His decision to grant free choice, G?d obliged, so to speak, by removing His revelation from the world贝茨训练法 , hiding progressively further behind the fa?ade of nature.
In response to most of humanity's choice to ignore Him, G?d implemented His "contingency plan": He took the one family that continued to nurture the original ideal of Divine consciousness and forged them into a nation – the Jewish people – with whom He then entrusted the mission of fulfilling His original purpose for creation. The Jewish people would both serve as an inspiration and example for the rest of humanity and encourage them to play their role in His scheme for transforming the world into His home. The Book of Genesis is the chronicle of how the creation of the Jewish people became necessary and how it came to be.1
Footnotes
1.
Likutei Sichot, vol. 5, pp. 1–15; vol. 10, pp. 3–6; Yom Tov shel Rosh HaShanah 5666, pp. 1–9.