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179利未记Shemini引发超自然-Chabad

179利未记Shemini引发超自然-Chabad

阅读内容:利未记 10:12–15
由于拿达和亚比户的死,摩西安慰亚伦和他其余的儿子。祭司在哀悼的情况下通常被禁止侍奉。作为例外,摩西指示亚伦和他其余的儿子继续献祭侍奉,包括吃指定的供物。
引发超自然
???????????? ?????? . . . ???? ??? ???黄曼个人资料??????
: (????? ?:??)
“你们要在圣处吃,(因为在献给耶和华的火祭中,这是你的份和你儿子的份,)所吩咐我的本是这样闯荡隋唐 。” 【和合本】
利未记 10:13
祭司承接圣职仪式到了第八天,常规下祭司行为就要暂停,因为这天的基本信息是神要超越祂自己的法则。数字7象征自然秩序,数字8则象征自然秩序的神奇超越。
然而,没有前七天平凡的日子,就不会有第八天会幕就职典礼的神迹。这是因为,神对我们生活的神奇介入取决于我们。
超越自然秩序,彭小盛 最终将发生在弥赛亚时代:对将来这个神迹的启示,取决于我们现在所做的预备。在通过自然法则不断完善世界的同时,我们要牢记在心:我们努力的结果将大大超出我们所能想象的。
Eliciting the SupernaturalReading: Leviticus 10:12–15
Moses comforted Aaron and his sons over the death of Nadav and Avihu. Even though it is normally forbidden for a priest who is in mourning to officiate, Moses instructed Aaron and his two surviving sons to continue with the sacrificial service – including eating their designated portions of the sacrifices – as an exceptional case.
Eliciting the Supernatural
???????????? 墓地狂舞 ?城口吧????? . . . ???? 李馨雨 ??? ?????????
: (????? ?:??)
[Moses said to Aaron and his sons斗青春,] “You must eat [your portions of the sacrifices . . . ] for so have I been commanded [by G?d].”
Leviticus 10:13
The normal rules governing the behavior of the priests were suspended on the eighth day of the installation rites because the day’s essential message was that G塔城黑歌 ?d can override His own rules. Whereas the number seven signifies the natural order, the number eight signifies the miraculous transcendence of natural order.
Nevertheless, there could not have been a miraculous eighth day of the Tabernacle’s inauguration without the preceding seven non-miraculous days. This is because G?d makes His miraculous intervention in life dependent upon us.
The ultimate transcendence of the natural order will occur in the Messianic era. The miraculous revelations of the future will be the result of the preparations we make now. As we continue to refine the world through natural means, we should bear in mind that the results of our efforts will be beyond whatever we can imagine.1
Footnotes
1.
Likutei Sichot, vol. 17, pp. 92–99.
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