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179利未记Shemini引出超自然(翻译修订)-LubavitchChabad

179利未记Shemini引出超自然(翻译修订)-LubavitchChabad
阅读内容:利未记 10:12–15
由于拿达和亚比户的死,摩西安慰亚伦和他其他的儿子。通常祭司悲痛的情况下不可以继续在会幕侍奉。作为例外,摩西让亚伦和他其余的儿子继续献祭侍奉,包括吃供物的指定部分。
引出超自然
???????????? ????小野田宽郎 ?? . . . ???? ??? ??????鼎砥投资论坛 ???
: (中国百戏之师 ???哈斯奇 ?? ?:??)
“你们要在圣处吃......所吩咐我的本是这样日落东单 。” (和合本)
利未记 10:13
祭司承接圣职的仪式,通常规定到了第八天就要停止,因为第八天的重要信息是神可以超越他自己的法则。数字7象征自然秩序,数字8则象征自然秩序的神奇超越爱回扣网。
虽然如此,没有前七天自然的日子,就不会有第八天会幕承接圣职典礼的奇迹。这是因为脚镯吧 ,神迹奇事对生活的介入取决于我们。
最终超越自然秩序将发生在弥赛亚时代:将来这个神奇启示,取决于我们现在的预备。当我们继续通过自然法则完善世界的时候要牢记在心,我们努力的结果将大大超出我们所能想象的。
Eliciting the SupernaturalReading: Leviticus 10:12–15
Moses comforted Aaron and his sons over the death of Nadav and Avihu. Even though it is normally forbidden for a priest who is in mourning to officiate, Moses instructed Aaron and his two surviving sons to continue with the sacrificial service – including eating their designated portions of the sacrifices – as an exceptional case.
Eliciting the Supernatural
???????????? ?????? . . . ???? 薄荷的诱惑 ??? ???兰晓霞??????
: (????? ?:??)
[Moses said to Aaron and his sons,] “You must eat [your portions of the sacrifices . . . ] for so have I been commanded [by G?d].”
Leviticus 10:13
The normal rules governing the behavior of the priests were suspended on the eighth day of the installation rites because the day’s essential message was that G?d can override His own rules. Whereas the number seven signifies the natural order, the number eight signifies the miraculous transcendence of natural order.
Nevertheless, there could not have been a miraculous eighth day of the Tabernacle’s inauguration without the preceding seven non-miraculous days. This is because G?d makes His miraculous intervention in life dependent upon us.
The ultimate transcendence of the natural order will occur in the Messianic era. The miraculous revelations of the future will be the result of the preparations we make now. As we continue to refine the world through natural means,章玉善 we should bear in mind that the results of our efforts will be beyond whatever we can imagine.1
Footnotes
1.
Likutei Sichot, vol. 17, pp. 92–99.
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